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Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book's long journey from the publisher to a library and finally to you. 65 on a former occasion he had sought fmit from a fig-tree which grew there (Mark x L 33). is literally '* is come to pass.'* Beliold the bridegroom I—" Cometh" (Anth.), is omitted by change in 6r. Both these changes add liveliness to the description. So large a force would not have been required for the capture of a common thief ; but the robbers (or brigands) of Palestine were formidable from the numbers in which they banded themselves together. Auth., "Ye laid no hold on me," which better represents another Gr.

Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. It is not unlikely that he now had in view a tree of the same sort, and while discoursing of the thinpi unseen, illustrated them hy a sudden transition to one of the objects within si|^ht of himself and his hearers. Is now become tender.— This is the meaning of the Gr. is not aware of,*' which are not quite literal renderings, though in themselves idiomatic and »)rcible. Come ye forth.— All English versions, ** go ye out." The Gr.

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Copyright infringement liability can be quite severe. 23 Wonld make a reckoning with his servants.- Auth., " would take an accotmt of his servants," ndiich is neither clear in meaning nor dose to the Gr. would have been saved.— Auth., " should be shortened . The word ** new " was originally wanting in this place, and in the parallel passage of Mark xiv, 24, and appears to nave been inserted in sit early age in the MSS.

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We also ask that you: Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. 25 Beforehand.— Auth., "I have told you before," following Tynd. (following Vulg., which h&sparet), "ap- peareth." " Shineth unto " suggests that the lightning, like the sun, travels across the sky; whereas the meaning of the Gr. The reference of "it" to *' things," just above, is not free from difficulty, whereas ** he " is cleanj referable to the " son of man " (ver. also has the yerbs which follow in the present tense, " one is taken, and one is left." The event is thus placed vividly before the mind. rpai F€(l Tiis), included with money-changing what is now understood by " banking," or receiving money on deposit and placing it out at interest. o^e which follows has particular reference to the Gentiles, de- claring the principle by which they are to be judged. " by me." 35 Xhren if I mxist die with thee.— Wyd., still more literally, "though it behove that I die with thee." Auth., following Tynd., " though I should die,'* &c., 37 Sore tronbled. more clearly than Auth., following Cranm., "very heavy." Moreover the latter word is used at ver. " The former interpretation is that of the eminent Gr. 61 The suae meaiimff is more clewly expressed in John xiii.

Refrain from automated querying Do not send automated queries of any sort to Google's system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. The correction is necessary to exclude the meaning " I have told you this already on a former occasion," and to make the sense and significance of the warning clear, " I have told you beforehand; remember my words, and be prepared." 26 Inner Chambers.— Auth., "secret chamber." See Note on chap, vi 6. is that its light in the East " is seen," or is apparent as far as the opposite quarter of the heaven. 30), and this interpretation is strength- ened by the words of St. 9), " The judge standeth before the doors." 40 Two men.~This is shown in the Gr. Wyd., in the next verse has the still familiar form, "the tother." 44 In an konr that ye think not.— Auth., " in such an hour as," following Cranm. The following is from Plumptre's Note on this passage : — " We have had in this chapter (1), in the wise and foolish virj^, the law of jude^ement for all members of the Church of Chnst; (2^ in the talems, that for those who hold any office or ministrv in tne Church; now we have (3) the law by which those shall be judged who have lived and oied as heathens, not knowing the name of Christ, and knowing Qod only as revealed in Nature, or in the law written in their hearta" 40 One of these my brethren, even these least.—This yn^^Aning is educod uot so much from the words themselves as from their order in the Gr. differs, not widely, from it, " One of the least of these my brethren." It is to be remem- bered that although the words are addressed to those who as G^tiles are not in the highest sense of the word " brethren " of Christ, and mav never have had an opportunity of showing kind- ness to any such, yet Christ has proclaimed the universal brother- hood of mankind, and their relation to Him, as the " Son of 46 Eternal pnnishaient.— The Gr. Auth., with all other versions, ** Master." Judas does not, like the rest, use the higher title, " Lord," but " Rabbi," "teacher," the term by which the Jews addressed and described him. Auth., with Crann L, " because of me," a true interpretation, though not an exact translation. 43, where it is said that " their eyes- were heavy." 38 Abide. expositor Eui^- mius, of the 12th century, " ^w ri icot A tntoirhv trparre," " Do according to thy intent; fts our Lord had said to him at the supper; "What thou doest do quickly" f Dr. If, in such a scene of agony and confusion, an exclamation was abrupt in its utterance, or was imperfectly heard, it is no more than might be expected to happen.

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